Phenomena and Beliefs in Aristotle. An interpretation on the methodological role of endoxa in natural science

Phenomena and Beliefs in Aristotle. An interpretation on the methodological role of endoxa in natural science

In this paper I aim to offer a unified interpretation of Aristotle’s methodology understood as a procedure which is part of his hybrid empiricism in which the double face of phainomena – observed facts and common opinions – is an integral part. I argue against the coherentist lecture on the dialecti...

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Translated title: Fenómenos y creencias en Aristóteles. Una interpretación sobre el rol metodológico de las éndoxa en la ciencia natural
Journal Title: Logos. Anales del Seminario de Metafísica
Author: Fabián Mié
Traslated keyword:
Language: Undetermined
Get full text: http://revistas.ucm.es/index.php/ASEM/article/view/42871
Resource type: Journal Article
Source: Logos. Anales del Seminario de Metafísica; Vol 46, (Year 2013).
DOI: http://dx.doi.org/10.5209/rev_ASEM.2013.v46.42871
Publisher: Universidad Complutense de Madrid
Usage rights: Reconocimiento (by)
Categories: Social Sciences/Humanities --> Philosophy
Abstract: In this paper I aim to offer a unified interpretation of Aristotle’s methodology understood as a procedure which is part of his hybrid empiricism in which the double face of phainomena – observed facts and common opinions – is an integral part. I argue against the coherentist lecture on the dialectic proof of consistence (EN VII 1) and explain why is the double face of phaenomena of real use in natural science (Ph. IV 4).
Translated abstract: Me propongo ofrecer una interpretación unificada de la metodología aristotélica y mostrar que ella se integra en un empirismo híbrido en el cual se combina la doble naturaleza de los phainomena, hechos observacionales y creencias comunes. Polemizaré con la lectura coherentista de la prueba dialéctica de consistencia que se expresa en EN VII 1, y trataré de aclarar qué uso hace Aristóteles de aquella doble fuente de sus investigaciones en algunos textos de ciencia natural (Ph. IV 4).